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Gut (ritual)
Gut or kut, also spelled goot (), is the ritual performed by Korean ''mu'' (shamans) in the tradition of Sinism (or Muism), involving offerings a sacrifices to the gods and ancestor worship,〔Jung Young Lee, 1981. p. 27〕 rhythmic movements, songs, oracles and prayers.〔Jung Young Lee, 1981. p. 40〕 The main varieties of the ''gut'' are ''naerim-gut'', ''dodang-gut'' and ''ssitgim-gut''.
These rites are meant to create welfare, promoting commitment between the spiritual and the mundane world.〔Jung Young Lee, 1981. p. 27〕 Through singing and dancing the ''mu'' begs the gods to intervene in the fortunes of men. The shaman wears a very colourful costume and normally speaks in ecstasy. During a ''gut'' a shaman changes his or her costume several times. ''Gut'' are performed through a number of ceremonial phases, ''gori''.〔Jung Young Lee, 1981. p. 31〕
==Threefoldedness==
A ''gut'' is a crossroads of three elements: the gods, the believers who pray to them, and the ''mu'' mediating between the two. There are different types of ''gut'', varying from a region to another one. The unfolding and style of the Muist rite depends largely on the objective of the ceremony. The individual character and abilities of the ''mu'' bring a unique character to the respective ritual to be performed.
Many elements of the ''gut'' develop in a three-fold pattern (for example, dances repeated three times).〔Jung Young Lee, 1981. p. 38〕 Threefoldedness has important meaning in Sinism, for it signifies completion or fulfillment of the beginning;〔Jung Young Lee, 1981. p. 38〕 a three-time repetition of an action means to complete the initial intention.〔Jung Young Lee, 1981. p. 38〕 The meaning of this aspect is grounded in the theological concept of the trinity of being—''Hwanin'', ''Hwanung'', ''Dangun''—, the three stages of manifestation of ''Haneullim''.〔Jung Young Lee, 1981. p. 39〕
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